Saturday, October 14, 2017

"It is not easy—perhaps not even desirable—to judge other people by a consistent standard. Conduct obnoxious, even unbearable, in one person may be readily tolerated in another; apparently indispensable principles of behavior are in practice relaxed—not always with impunity—in the interests of those whose nature seems to demand an exceptional measure. That is one of the difficulties of committing human action to paper, a perplexity that really justifies the alterations of comedy with tragedy in Shakespearian drama: because some characters and some deeds...may be thought of only in terms appropriate to themselves, irrespective of their consequence. On the stage, however, masks are assumed with some regard to procedure: in everyday life, the participants act their parts without consideration either for suitability of scene or the words spoken by the rest of the cast: the result is a general tendency for things to be brought to the level of farce even when the theme is serious enough. The disregard for the unities is something that cannot be circumvented in human life; though there are times when close observation reveals, one way or another, that matters may or may not have been so irreconcilable at the close of the performance as they appeared in the second act."

—Anthony Powell, A Question of Upbringing

Friday, October 6, 2017

"In an age of religious fervor, the most artful statesmen are observed to feel some part of the enthusiasm which they inspire; and the most orthodox saints assume the dangerous privilege of defending the cause of truth by the arms of deceit and falsehood. Personal interest is often the standard of our belief, as well as of our practice; and the same motives of temporal advantage which might influence the public conduct and professions of Constantine, would insensibly dispose his mind to embrace a religion so propitious to his fame and fortunes. ...As real virtue is sometimes excited by undeserved applause, the specious piety of Constantine, if at first it was only specious, might gradually, by the influence of praise, of habit, and of example, be matured into serious faith and fervent devotion."

—Edward Gibbon, Decline and Fall of the Roman Empire, Vol. II